Σάββατο, 2 Ιανουαρίου 2010

The New-Martyr Eugene Rodionov

Evgenij Aleksandrovich Rodionov 

Evgeny Rodionov’s biography was published in a booklet that came out in 2002. The book was called The New Martyr of Christ, Warrior Evgeny. The fifth edition of this booklet was the one blessed by Patriarch Alexy. It was written by priest Alexander Shargunov who is a noted communist and nationalist which in turn has been the cause of speculation regarding the truth of his tale. Some say Fr. Alexander merely contemporized a story from Dostoevsky's The Brothers Karamazov (Book III, Chapter 7, “Disputation”) to promote Russian interests in the Chechnyan War. Though this tale of Dostoevsky, which is based on actual events as described by Dostoevsky in his Diary of a Writer (1877), is very similar to the story of Evgeny, this only testifies to the possibility of its actuality. This argument does not hold up when the testimony of Evgeny's mother and executioner bear testimony to the truth of the tale, as well as the fact that there is video evidence to prove Evgeny was beheaded and countless stories of miracles reported by the pious faithful. Evgeny's relics also testify to the truth of the story.

There are a few videos being ciculated on the internet of Russians being beheaded by Muslim Chechens. In fact, there are over 400+ hours of such videos known. They say that a video was made by the Chechens of Saint Evegni's death as well, though its whereabouts are unknown. According to
one person who has examined all these videos, as well as the execution of Saint Evgeny: "They used the rusted old saw, and slowly sawed his head off. Everything was filmed, and when Lubov Rodionova came to see the field commander who did it, he gave her a tape with her son's execution on it." I must warn my readers that these videos are very gruesome and are best avoided, as they will likely leave your mind in a frenzy for a few seconds as they did to me. The Chechens preferred this atrocious method of execution because they followed a legend saying that a decapitated victim would not come for the murderer after death.


 


XX Century

Russian soldier captured in the Chechen War in 1996, and killed, (according to his mother, who met repeatedly with a Chechen guerrilla leader to retrieve her son's remains), after refusing conversion to Islam. Soldiers and veterans of the War almost immediately began venerating him as a saint; the Church bureaucracy was less enthusiastic, insisting on an elaborate investigation (unconcluded at the time of writing, 2007/09). The incident is a modern example of the tension between ancient customs of canonisation by popular veneration and the more recent (but still ancient) emphasis on formal procedures. Norman Hugh Redington

Source: http://www.voskrese.info/spl/Xeugen-rodionov.html

Evgeniy Rodionov Soldier Martyr

The 19 year old New Russian Orthodox Saint of Chechnya

Apr 21, 2007 Christopher Eger




Evgeniy Aleksandrovich Rodionov was born May 23, 1977 in the village of Satino-Russkoye near Moscow in what was then the Soviet Union. In 1995 he turned 18 and was drafted into the Russian armed forces. He was chosen to work in a frontier guard unit (sometime of a mix between the US Border Patrol and the National Guard) and sent for training in the Kalingrad area of what was formerly East Prussia. After training he was sent to the border of Chechnya and posted near the town of Galashki. On the night of February 14, 1996 he and three comrades were captured by a force of Chechen guerillas in an ambulance. They were held in the cellar of an abandoned house for 100 days as ransom demands were sent to their families. Kidnapping was almost a cottage industry in Chechnya during that time period. Rodionov ransom was reported to be on the order of 50 million rubles- at the time an impossible sum.
Chechen field commander Rusland Haihoroev (also spelled Khaikhoroyev in some sources) slit the throat of the soldier and later beheaded him on May 23, 1996 (his 19th birthday) near the settlement of Bamut. His body, along with four other Russian prisoners were placed in a bomb crater outside the village of Alexeevskaya and covered up with lime and dirt. Haihoroev stated later in an interview that he only killed Rodionov after the soldier denied conversion to Islam and refused to give up his orthodox cross. This was instrumental in the popular movement to have the boy soldier martyred.
Lubov Rodionova, the mother of the executed soldier journeyed to Chechnya on her own accord to try to find her son. She stayed there for ten months chasing down leads and questioning anyone who would talk to her. It was months before she found out that he had in fact been killed. She finally agreed to pay an informer some 100,000 rubles (about $4000 US) to take her to his gravesite in the forests outside of Alexeevskaya. There, with the assistance of the military, she was able to exhume his body. She found her sons headless body complete with his trademark cross and returned to Moscow with it where with the aide of the revived Orthodox Church she buried him and spread his story. The attention to his case has led to several veteran groups and religious organizations to call for his canonization. You can find unofficial prayer cards and icons all over Russia to the young soldier. He was posthumously awarded the Order of Courage by the Army.
Haihoroev himself was killed in 1999 in a fight between his group and rival Chechen band. Lubov Rodionova returned to Chechnya on a second trip and recovered her sons head.

Sources

Orthodox Heritage. The Greek Orthodox Brotherhood of St. Poimen. Florence, Arizona. Volume 01, Issue 1 January 2003 p. 4.


Read more at Suite101: Evgeniy Rodionov Soldier Martyr: The 19 year old New Russian Orthodox Saint of Chechnya http://modern-war.suite101.com/article.cfm/evgeniy_rodionov_soldier_martyr#ixzz0bUcNkPGz Source: http://modern-war.suite101.com/article.cfm/evgeniy_rodionov_soldier_martyr

#3 - JRL 8396 - JRL Home
RIA Novosti
October 5, 2004
THE FIRST SAINT OF THE CHECHEN WAR


MOSCOW. (RIA Novosti political commentator Anatoly Korolev) - In the last ten years, the Russian Orthodox Church has canonised as new martyrs about 1,500 priests and monks who died during the Bolshevik terror. It, however, refused to give the same honour to a soldier, Yevgeny Rodionov, who was executed in Chechnya eight years ago, on May 24, 1996. In so doing, the Church reaped a harvest of trouble.
Initially, Yevgeny's death was only a family tragedy.
When his mother, Lyubov Vasiliyevna, was informed that her son had deserted, she did not believe the news and went to look for him in Chechnya. Somehow she did the unbelievable and found the Chechens who had held her son prisoner and then killed him. Ruslan Khaikharov, the leader of the Chechen gang, told her 17 times, that is at 17 meetings, that she had born a bad son who refused to adopt Islam and join the separatists in their fight against Russia. For this he was beheaded. Yevgeny could have lived, but instead died on his 19th birthday.
The mother begged Khaikharov to give her at least Yevgeny's body. He replied that he was ready to sell it and named his price. Lyubov Vasiliyevna did not have enough money and so decided to sell her flat. Chechens with good connections in Moscow handled the deal. After receiving the money, Khaikharov showed her where Yevgeny's body was buried and another site where his head lay.
Lyubov Vasiliyevna recognised her son's cross on the decapitated body, as he had worn it since he was ten and never taken it off.
She brought the body and the head home and buried them at a cemetery in the village of Satino-Russkoye, near Podolsk, the Moscow region.
Yevgeny was awarded the Order of Courage post mortem.
The soldier's fate would have probably been forgotten, if a Central TV film crew had not come to the village six years later to shoot a short report on a cross being set on a restored church. Parishioners told the reporters about the heroic deed of the son and the courage of the mother, who had buried him in his homeland. They filed the story as a separate report.
And so it became known to the Orthodox community, and a year later the soldier's fate and his grave was surrounded by a cult, as is often the case in Russia, where reason frequently gives way to emotions.
The soldier's death became a feast of holiness.
Homemade icons of the new martyr Yevgeny appeared: using photographs, a painter depicted against a halo him in a blue and white striped sailor's shirt and a border guard's uniform. If pilgrims once walked to his grave, they now arrive in special buses and join a sacred procession around the cemetery. Leaflets describing his fate are published and his cross is kept in the church as a relic. Finally, writer Alexander Prokhanov, a leader of modern and editor-in-chief of the patriotic newspaper Zavtra, and the public church organisation of radical Christians Union of Orthodox Standard-Bearers officially asked Patriarch Alexis II to canonise Yevgeny Rodionov and declare him a new martyr.
The Synod's canonisation commission studied the issue for a year and a half and recently announced its decision: the Church did not find Yevgeny's fate to be worthy of Church reverence.
The decision caused an uproar among Christian Russians and split the clergy into two camps: those who supported the decision and those who were outraged by it.
Maksim Maksimov, secretary of the canonisation commission, explained the Synod's position in Tserkovny Vestnik (Church Bulletin), the official publication of the Russian Orthodox Church. His arguments can be summarised in three points: the only evidence that the soldier was executed for this faith is the testimony of his mother, who in her love made a god of her son; the Russian Orthodox Church has never canonised anyone killed at war; the period of new martyrs ended with the collapse of the Bolshevik regime. However, he emphasised, the deceased can be honoured without canonisation.
Opponents of the decision, including well-known priest Alexander Shargunov, say that an outbreak of people's love is enough for the truth, that Yevgeny's grave works miracles, curing the sick and reconciling enemies. They also point out that the solider did not die at war but in captivity, and that to say that the time of martyrs is over is heresy.
This is a rare case when both parties are right, because holiness is a unique material of the soul that is born in the stormy atmosphere of debate: it is enough to recall the coming of Christ or the fate of the Apostles Peter and Paul, whose holiness was subjected to most cruel tests and fostered a fervent dispute during the first centuries of Christianity. So, this is the case when debate is three times relevant.
Moreover, for over a thousand years Russia's religious spirit has existed as a unity of opposites, where the passionate split between pagans and Christians, Old Believers and Nikon advocates, orthodox believers and evangelists, paradoxically, strengthens what is most important: faith. The sharper contradictions, the broader the common moral field of religion.
Finally, the debate around the new cult reflects the revival of the Russian church, the beneficial polyphony of opinions, which was quiet during the time of terror and oppression for the sake of survival.
And the last point.
The faithful have raised enough money for the soldier's mother to buy back her flat.
Source: http://www.cdi.org/russia/johnson/8396-3.cfm

Saturday, May 23, 2009


Saint Evgeny Rodionov the New Martyr of Chechnya


Below is a story of the courage and faith of a young man in Post-Soviet Russia whose memory we celebrate on May 23rd and August 20th.

Evgeny Aleksandrovich Rodionov was born thirty minutes after midnight on May 23, 1977 in the village of Satino-Russkoye near Moscow in what was then the Soviet Union. According to his mother, as a boy in this small village, all he really wanted was to be a cook. When he was eleven years old, Evgeny Rodionov received from his grandmother a little Cross on a chain. He wanted to wear it to school, but his mother, then an atheist, warned him against it, since the communist authorities frowned on such things. Evgeny wore it anyway and refused to ever take it off.

In 1995 Evgeny turned eighteen and was drafted into the Russian armed forces as is required for all Russian men. Right before being drafted, Evgeny was baptized in the Russian Orthodox Church on his own accord seperate from his parents who were still atheists. For his duty he was chosen to work in a frontier guard unit (something of a mix between the US Border Patrol and the National Guard) and sent for training in the Kalingrad area of what was formerly East Prussia. After training he was sent to the border of Chechnya and posted near the town of Galashki. This was towards the end of the controversial
First Chechnyan War. On the night of February 14, 1996, just six months after he started his service, Evgeny and three comrades were captured by a force of Muslim Chechen guerillas who were disguised in an ambulance while the Russian soldiers were manning a checkpoint.


According to a report in
Pravda from 2003:

"They [Evgeny and the soldiers with him] patrolled the border between the republics of Chechnya and Ingushetia. Their control and registration post was located some 200 meters far from the security detachment. The post was just a small cabin, without any light or wire communication. The cabin did not even have a military support, in spite of the fact that it was a single cabin on the mountainous road, which was used for carrying weapons, ammunition, captives, drugs and so on. The border guards stopped an ambulance vehicle to check it. More than ten armed Chechens got out of the vehicle. Needless to mention that it was very easy for them to cope with young inexperienced soldiers. The guys showed as much resistance as they could, but the outcome of the fight was evident before it even started."

Upon capture they were held in the cellar of an abandoned house for 100 days as ransom demands were sent to their families. Kidnapping and demanding ransom was almost a cottage industry in Chechnya during that time period. They kept Evgeny hanging by his wrists in a basement. They starved and beat him. Rodionov's ransom was reported to be 50 million rubles (1.6 million dollars) - at the time an impossible sum. Another report says it may have been in the $10,000 range. Whatever it was, the ransom was not met.

Chechen field commander Rusland Haihoroev (also spelled Khaikhoroyev in some sources) eventually beheaded Evgeny with a rusted saw that took over an hour to complete on May 23, 1996 (his 19th birthday) near the settlement of Bamut. His body, along with four other Russian prisoners were placed in a bomb crater outside the village of Alexeevskaya and covered up with lime and dirt. Haihoroev stated later in an interview that he only killed Rodionov after the soldier denied conversion to Islam and refused to give up his Orthodox Cross, while two others with him had converted to Islam. Russian troops occupied the village where Evgeny was murdered the following day after the execution.

Evgeny's mother, Lubov Rodionova, was informed that her son had deserted the army. She did not believe the news and went to look for him in Chechnya. She stayed there for ten months chasing down leads and questioning anyone who would talk to her. It was months before she found out that he had in fact been killed. This news came when she found the Chechens who had held her son prisoner and then killed him. Rusland Haihoroev, the leader of the Chechen gang, told her seventeen times over the course of seventeen seperate meetings, that she had born a bad son who refused to adopt Islam and join the separatists in their fight against Russia. “Your son had a choice to stay alive. He could convert to Islam, but he did not agree to take his Cross off. He also tried to escape once,” said Haihoroev to Evgeny's mother. She finally agreed to pay Haihoroev some 100,000 rubles (about $4000 US) to take her to his gravesite in the forests outside of Alexeevskaya. This was money she did not have, so she had to sell her apartment to finance the deal. Chechens in Moscow handled the deal and when all was done Haihoroev showed her where his body was. There late at night, with the assistance of the military, she was able to exhume his body. She found her sons headless body together with the Cross he wore and died for among his bones and stained with small drops of blood. The head was discarded in another place. According to Evgeny's mother, this event took place in the following way:

“When I came to Chechnya in the middle of February, a living private cost ten million rubles. This price was 50 million in August. A friend of mine was told to pay 250 million rubles for her son, since he was an officer. It was nighttime when I and some sappers digging the pit, in which the bodies of four Russian soldiers were thrown. I was praying all the time, hoping that my Evgeny was not going to be there. I could not and did not want to believe that he was murdered. When we were taking out the remnants, I recognized his boots. However, I still refused to accept the fact of his death, until someone found his Cross. Then I fainted.”


Lubov took Evgeny’s body away along with the bodies of his murdered friends. She returned to Moscow with the aide of the Russian Orthodox Church and buried him. When Lubov Rodionova came back home, Evgeny’s father died five days after the funeral. He could not stand the loss of his son.

“We know that he had to go through horrible, long-lasting sufferings that could be compared to the ones of great martyrs in ancient times. They were beheaded, dismembered, but they remained devoted to Jesus Christ anyway,” priest Alexander Shargunov said during the requiem in Evgeny Rodionov’s memory.

Evgeny was posthumously awarded the Order of Courage by the Army. Lubov Rodionova later returned to Chechnya on a second trip and recovered her sons head.

Haihoroev himself and his bodyguards were killed on August 23, 1999 in a fight between his group and a rival Chechen band.

The soldier's fate would have probably been forgotten, if a Central TV film crew had not come to the village where Evgeny's relics now lie six years later to shoot a short report on a Cross being set on a restored church. Parishioners told the reporters about the heroic deed of the son and the courage of the mother, who had buried him in his homeland. They filed the story as a separate report. A year later a huge devotion spread throughout Russia and the entire world.


The
New York Times reported in 2003:

"In pamphlets, songs and poems, in sermons and on Web sites, Private Rodionov's story has become a parable of religious devotion and Russian nationalism. The young soldier, it is said, was killed by Muslim rebels seven years ago because he refused to renounce his religion or remove the small silver Cross he kept around his neck...

"As his story has spread, pilgrims have begun appearing in this small village just west of Moscow, where his mother, Lubov, 51, tends his grave on an icy hillside beside an old whitewashed church. Some military veterans have laid their medals by his graveside in a gesture of homage. People in distress have left handwritten notes asking for his intercession. In a church near St. Petersburg, his full-length image stands at the altar beside icons of the Virgin Mary, the Archangel Michael, Jesus and Nicholas II, the last of the czars, who was canonized three years ago.

"Aleksandr Makeyev, a paratroop officer who heads a foundatioion to assist soldiers, said he had seen soldiers kneeling in prayer before an image of Private Rodionov. 'The kids in Chechnya, they feel they've been abandoned by the state and abandoned by their commanders,' he told the newspaper Moskovsky Komsomolets. 'They don't know who to appeal to for help, but they understand that Zhenya is one of them,' he said, using Private Rodionov's nickname. 'You can say he is the first soldier-saint.'

"Among the photographs of her son that Mrs. Rodionov spreads on her kitchen table are laminated cards that she says some soldiers carry with them for luck. They bear his image along with a prayer:

"Thy martyr, Evgeny, O Lord, in his sufferings has received an incorruptible crown from Thee, our God, for having Thy strength he has brought down his torturers, has defeated the powerless insolence of demons. Through his prayers save our souls."

Icons and pictures of this young man Evgeny spread around Russia very quickly and he was hailed as a New Martyr for Christ. In these icons sometimes he wears a uniform, sometimes a red robe (which is a way he appears in visions to the faithful, especially soldiers and children), sometimes armed, sometimes holding a Cross of martyrdom, but always with his halo. The picture distributed of him shows Evgeny wearing the Cross around his neck for which he died. Miracles have been occurring in connection with Evgeny's relics as well. During a religious procession in commemoration of Martyr Evgeny on November 20, 2002 the icon with the image of the soldier started secreting sweet-scented myrrh.


A sign in memory of the brave Evgeny was put at the entrance to the school where he studied. There was also a documentary released about him. People’s donations made it possible to put a two-meter (6 ft.) high Orthodox Cross on his grave which is located in the village of Satino-Russkoye, near Podolsk, in the Moscow region. People come to visit his grave from the most distant parts of Russia. A WWII veteran once came to visit Evgeny’s grave and he took off his military decoration – the Bravery Medal – and put in on the tombstone. The writings on Evgeny’s grave Cross run: “Russian soldier Evgeny Rodionov is buried here. He defended his Fatherland and did not disavow Christ. He was executed on May 23, 1996, on the outskirts of Bamut.”

His own Cross, the one that he refused to give up, his mother has donated to St. Nicholas Church in Ordinka, Moscow.


Because of the huge devotion to the New Martyr Evgeny, the pious faithful sought official canonization from the Moscow Patriarchate. Initially they refused and this divided the Orthodox in Russia. Maksim Maksimov, secretary of the canonization commission, explained the Synod's position in Tserkovny Vestnik (Church Bulletin), the official publication of the Russian Orthodox Church. His arguments can be summarised in three points: the only evidence that the soldier was executed for this faith is the testimony of his mother, who in her love made a god of her son; the Russian Orthodox Church has never canonized anyone killed at war; the period of new martyrs ended with the collapse of the Bolshevik regime. However, he emphasised, the deceased can be honoured without canonization. Patriarch Alexy of Moscow personally blessed the popular account of Evgeny's life, but worried that his cult would balloon into anti-Muslim rage.

Opponents of the decision, including well-known priest Alexander Shargunov, argued that an outbreak of people's love is enough for the truth; that Evgeny's grave works miracles, curing the sick and reconciling enemies. They also point out that the solider did not die at war but in captivity, and that to say that the time of martyrs is over is near heresy.

Evgeny was officially declared a Saint on August 20, 2002. A Church in his name was built in Hankala, near Groziniy. It is the only Orthodox Church in Chechnya.

Evgeny's mother, who never before set foot in a church, is now an Orthodox Christian believer, saved by the example of her son, the Holy Martyr Evgeny Rodionov. Eventually the faithful helped her to raise enough money to buy a new home.




Source:

http://www.johnsanidopoulos.com/2009/05/saint-evgeny-rodionov-new-martyr-of.html